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Source: http://deoxy.org/8_larvals.htm The Post-Larval Must Be Very Cautious in Communicating with Larval Humans Exo-psychology holds that the human larval exists in a reality defined by the four survival imprints. Although the brain receives 100 million impulses a second, mundane consciousness is limited to signals which have been conditioned to one of the four imprinted game-boards. Unconditioned sensations, the raw swirl of an unfiltered reality, exist as background noise. In communicating with larvals the following points must, therefore, be remembered: All larval interactions are instrumental to one of the four survival attitudes. Larvals are comfortably adapted to this limited four-channel communication, scan automatically for the survival meaning of each stimulus and scuttle by each other like ants, each intent on Hir own "reality" - reacting automaticallly to relevant cues from others. Larval communication occurs in terms of four systems, some of which are comprehensible to the entire species, some of which are limited to members of the same cultural-imprint group. Larvals submit themselves to learn new symbols only under special motivational circumstances where the new connections build on and confirm established systems or give promise of future emotional rewards of which the teacher is model. Larvals fervently resist new symbols which require a change in their network of associations. This resistance to learning is not psychological; it is neurological and biochemical. New ideas require a change in the wiring of associations and literally cause a "headache." Communicating with a larval involves building onto the net of associations. You must literally wire each new idea to an existing neural connection. Larvals learn almost no new symbol systems after childhood. They simply add on or translate into symbols closely connected to the imprint. This accounts for the fact that it takes at least one generation for a new idea to be understood. You cannot use butterfly language to communicate with caterpillars. Circuit 4 language involves domestic-moral and social values. Here we discover that there are great cultural differences. The basic sperm-egg invitations to orgasm are, of course, global, but the semantics of displacement, inhibition and sublimation become subtle. Indeed, the individuality, intimacy, specificity, inconsistency and volatility of value symbols requires the greatest caution on the part of post-larvals communicating with yokels. Most larvals live in terror of being seen as sinful or "bad." Constant reassurance is required to maintain the feeling of being socially approved. In communicating with larvals about sexual, philosophic, or ethical matters, one enters very dangerous terrain. It is almost impossible to discuss philosophy with yokels. Hypocrisy, unconscious motivation, irrational paradox, need for approval and fear-of-shame dominate every discussion of philosophy-religion. Larvals may be bored by and may tune-out Circuit 3 symbols which do not fit their imprints and conditioned networks. But Circuit 4 moral symbols or behaviors which are sensed as different trigger off responses of passion and even violence. Because of this philosophic sensitivity, yokel humans tend to avoid philosophic discussions. This phobia can cause painful reactions when a post-larval attempts to discuss exo-psychology with a mundane. Post-terrestrials, of course, think of little else except what happens after larval imprints are retracted. They are fascinated by communications with their body, their brain, their DNA. Post-larvals emit vibrations which sometimes disturb yokels and other times seduce them into a temporary abandonment of philosophic repressions. Post-terrestrials are usually funny, erotic, relativistic and philosophically provocative. Yokels can unconsciously sense the difference in a post-terrestrial. It is therefore advisable to be accurate and sensitive when interacting with larvals. During a philosophic discussion with post-terrestrials, larvals will often get carried away in temporary enthusiasm, confess doubt about their cosmologies, admit ethical relativities and even accept post-larval strivings to leave the planet and escape death. Discussing exo-psychology with a yokel is like discussing sexual experiences with a pre-adolescent. SHe just can't understand the new reality because Hir neural circuits have not been turned-on. And SHe may turn you in for philosophic child-molesting. Sooner or later the larval is going to realize that, after the exciting flight conversation, SHe is going to remain grounded. At this point the yokel can become passionately moralistic, attacking the post-terrestrial for being elitist, callous to human suffering, anti-human, escapist, or even diabolical. Immortals must be careful not to wound the sensibilities of mortals. Circuit 7 discussions which suggest that evolution is just half-completed, that the human species is fetal and not yet born, that many new superior species will evolve from the present gene pool - are especially wounding to yokel hubris. Post-terrestrials Must Also Be Cautious In Communicating with Premature Post-larvals "The Hippy" and the "Yogi-Body Engineer" represent the first two of twelve post-terrestrial stages, transitional stages of "wingless butterflies," evolved beyond terrestrial attachments, no longer hooked to mundane symbols. The one-G earth and its survival routines are no longer "real." The Hippie-Zen adept is no longer reflexively reactive to emotional status cues, is unmotivated for dexterous success and unmoved by the virtue-shame systems by which society domesticates its workers; but has not yet evolved to the mastery of the newly activated circuits. The true post-terrestrial is shame-less. The word "Hippy" is a generic term for the first post-larval stages describing those who genetically (Zodiac type) , neurologically (imprint) or historically (hedonic/sub-cultures) get trapped in passive-receptive hedonic life styles. Transcendental masturbation. The first post-Hiroshima generation has produced millions of Zen "Hippies" who have evolved from the mundane but do not realize that they are extra-terrestrial. The problem is, in part, one of historical linguistics. The only languages, the only symbols provided by primitive psychology for extramundane experiences were "larval religious." The new reality of the Hippy is symbolized by vague, mystical terms. A communication vacuum develops. On the one hand, The Hippy, Yogi and Tantric relaizes that SHe has evolved somehow. On the other hand, the five-brained person, detached from larval symbols, lurches around grasping at any transcendental straw - magic, occultism, chanting, witchcraft, telepathy, guru-ism, mystical Christianity, Hassidism, experimental evangelism, the endless varieties of oriental charlatanism. The trap of body-consciousness and sensory consumerism has been well summarized by Federico Fellini: Five-brained persons flopping around sporadically detached from mundane imprints, lacking a vocabulary and a methedology for extra-terrestrial movement, falll back on larval concepts of transcendence. Caterpillar fantasies about what post-larval life will be like. A warning is in order. Many five-brained Hippies and Yogis are the most vehement opponents of extra-terrestrial evolution. They use three bland sets of criteria to resist practical plans for interstellar migration: Underlying all three of these occult postures is a revulsion against science, technology, evolution and intellectual competence. Implicit in the occultist theory is the assumption that there is nothing left to learn except to rote-memorize some Hindu chants, to rote-recite some glib theosophical dogmas, to quiet the restless inquiring mind. The three stages of the neurosomatic circuit - 13. Hippy, 14. Yogi, 15. Tantric - are body-oriented and involve a deliberate symbol-stupidity. It is understandable that the five-brained person reacts against the insectoid-cyborg materialism of larval technology, the scientism that produces plastic consumerism, military-industrialism, assembly-line anonomie, and polluted over-population. But the rejection of scientific inquiry becomes a know-nothing smugness. Occultists become long-haired rednecks. Despite this noble rejection of the artificial, the Hippie-Yogi-Tantric establishment is an entrenched, self-indulgent block to evolution - a transitional stage preparatory to planetary migration. We see the limitations of neurosomatic contelligence most clearly in the teachings of don Juan. Castaneda's warrior-sorcerers are admirable in their dignified, humorous, disciplined attempts to retract social imprints. Don Juan has worked out an accurate, metaphorical neurologic. He precisely defines the larval-imprint reality-island (tonal) and the direct experience of the nagual. The first post-Hiroshima generation was truly a lost generation. Liberated from yokel imprints but with no place to go beyond body geography. The cynicism and malaise of the 1970's is the result of this disillusion. For these reasons the exo-psychologist must speak with caution in communicating with the members of the "Woodstock" generation. They have imprinted their bodies but are too old and set in their ways (at age 25-35) [when this was written] to receive the neurophysical signals for extra-terrestrial migration. This transmission flashes a different signal for the seven percent who we assume are DNA-designed to attain biological immortality, leave the womb-planet, become galactic citizens and fuse with superior interstellar entities. This manual is not designed for conventional author-reader games. It is a signal for mutation. A test of intelligence. A scan for personal power. |
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